“Every end is an echo of the beginning.” When the flood subsides, when the sky exhales its final breath of stormlight, silence returns — not as emptiness, but as remembrance. Upasamhāra  is that silence. It is the final movement of Pravaaham , the descent of sound into stillness, the dissolution of the journey into its own origin. The Sanskrit word Upasamhāra  means conclusion, gathering, or summation.  Yet, in the deeper philosophical sense, it is not mere closure — it is th

“Where endings turn into beginnings, beauty lingers between breaths.” There is a moment between the seasons — neither summer nor monsoon, neither decay nor bloom — where time itself seems to hold its breath. The light softens, the winds change their language, and the world feels suspended in a sacred pause. This is Ṛtusaṃdhi-Lāvaṇyam  — the Grace of the Seasonal Junction. In Sanskrit, ऋतु (ṛtu)  means “season,” संधि (saṃdhi)  means “junction” or “meeting point,” and लावण्यम्

“When the rain ends, the earth breathes again.” There is a fragrance that rises after the storm — subtle yet unforgettable — a scent that feels like memory itself awakening. That is Vṛṣṭikāmpilya : the perfume of earth touched by rain, the quiet miracle that follows turbulence, the breath of renewal after immersion. The Sanskrit name वृष्टिकाम्पिल्य  combines Vṛṣṭi  (rain) and Kāmpilya , a word associated with the trembling or quivering essence of touch. Together, they evoke

“To dissolve is to return.” There are moments in life — and in sound — where the boundary between self and the universe begins to blur. Nitantaneeram  is that dissolution, that sacred merging where identity, sound, and existence melt into one another like water returning to the sea. This is not a song about endings. It is about return — the cycle completing itself, the river reuniting with the source from which it came. The Sanskrit word नितान्तनीरम् (Nitantaneeram)  carries

“Flow is not motion — it is surrender.” After silence has spoken in Sūkṣmabhūta , after the unseen has stirred beneath the surface, there comes a moment when stillness can no longer contain itself. That moment is Pravāham  — the Streaming Forth , the unstoppable surge of being. 🌊 The Release of Tension Everything that was held back now rushes outward. The universe, having gathered its quiet energy, bursts into motion — not as chaos, but as liberation. Where Reṣman  was weigh

“What is seen is transient; what is unseen is eternal.” After the storm fades and thunder dissolves into the horizon, the world does not end in silence — it turns inward. In that moment when nature seems still, when even the wind holds its breath, something hidden begins to stir — the quiet pulse beneath creation. That is Sūkṣmabhūta  — the Subtle Element , the invisible essence that binds all things, the silent energy that hums beneath every sound, every form, every breath.

“The storm is not destruction. It is release — the sky remembering how to breathe.” After the silence of Reṣman , comes release — the downpour that follows tension, the rain that speaks where thunder once held its breath. Tviṣīmatt Toyotsarga  is that very moment of cosmic exhalation — when creation surrenders to flow, when all held energy dissolves into rhythm. In Sanskrit, Tviṣīmatt  means “radiant” or “brilliant with light,” and Toyotsarga  means “release of waters.”Togeth

“Every silence gathers its own thunder.” Before lightning, there is the waiting sky. Before the storm, there is tension — the unspoken heaviness that presses against the air. Reṣman dwells in that waiting. It is not the chaos of the tempest, but the density that precedes it — a spiritual thickening of the atmosphere before the heavens break open. In Sanskrit, रेष्मन् (Reṣman) derives from roots meaning filament, thread, or fine strand — like the delicate cords that bind energ

“From silence, a pulse. From stillness, a universe.” There is a moment before all beginnings — an immeasurable pause where everything that ever was or will be waits, unformed yet alive. That is where Sarga Chakra  begins. In the language of the Vedas, Sarga  means “creation” or “emanation,” while Chakra  means “wheel” — the cycle, the turning, the eternal motion of existence. Together, they speak of an origin that is not linear but circular: every creation is a re-creation, e

“All that moves is memory of stillness.” Every river has its origin and its return. Pravaaham  — “the flow” — is that eternal movement between creation and dissolution, between the pulse of sound and the hush that follows. It is not merely an album; it is a meditation in motion — a cycle of sound tracing the birth, transformation, and return of existence itself. From the first tremor of Sarga Chakra , where silence gives birth to rhythm, to the closing breath of Upasamhāra ,

Dharma Bharat, home of the oldest Sanatan Hindu culture whose civilization traces its origin thousands of years back in time, where all Ved, Puraan, Smruti, Upanishadh, Mahakayva were written, even after the numbers of invasion by Mughals and British. Now we are pacing on the path towards reclamation of its true identity and root cultural harmony which we can say was somewhat lost in the time. Our ancient history, knowledge and wisdom, even today, affected by three main reaso

The origin of Bhartiya Itihaasa goes back to thousands of years in past when all the Sanatan Dharma scriptures were written to make human life better in all senses. These includes Vedas, Puranas, Aranyakas, Upanishadhas, Shlokas, Smrutis, Shreemad Bhagwat Geeta, Ramaayan, Mahabharat and more. Here, we will be talking about 'Puranas'. Puranas are amongst ancient Hindu scriptures which were written by Rushis in the narration with Devas himself. There are mainly eighteen Puranas

As we are growing as a Vedic Metal band, the fusion of our Vedic culture and metal genre is opening a deep meaning of the term Vedic Metal to us. Most of the world is aware of what is Metal, what they less understood is 'Vedic'. The term Vedic derived from term 'Vedas' which are ancient Hindu scriptures. So here we will disclose some information of Vedas. Vedas Vedas, which are the oldest scriptures of Hinduism, have the highest place in Hindu culture. It is the rel